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1 e basis of preliminary findings, the refined FAITH!
2 -St Paul, MN, were randomized to receive the FAITH!
3 munity-informed, mobile health intervention (FAITH!
4 y-based participatory research approach, the FAITH!
5 ues they claimed to be more central to their faith.
6 psychiatrists should intervene in matters of faith.
7 and the surrogate's optimism, intuition, and faith.
8  a slew of cognitive traits predispose us to faith.
9  Starting a new research campus is a leap of faith.
10 tion, trust in the study team, and religious faith.
11  it duty or desire, an act of fidelity or of faith?
12 of clergy endorsed religious causes: lack of faith (29%; 95% CI, 22%-35%) or demon possession (16%; 9
13 lth and HIV, gender, end-of-life issues, and faith activities including prayer.
14 ient resources or clinical information); and faith and community resiliency (spirituality, Latinx COV
15 rs, and, in some countries, non-governmental faith and community-based organisations with access to p
16 r with biomedicine, for reasons ranging from faith and cultural congruence to accessibility, cost, an
17 ngs centered on associations between lack of faith and moral transgression do not directly address th
18                     In qualitative analysis, faith and uncertainty emerged as themes underlying belie
19 emotional support from peers caregivers, and faith), and emotional and physical aspects of receiving
20 Sources of resilience included survivorship, faith, and family support.
21 g, supernatural agents, credible displays of faith, and other psychologically active elements conduci
22 ge approaches that incorporate neurobiology, faith, and psychology for enhanced understanding of pati
23  possession, lack of social support, lack of faith, and stressful circumstances) and appropriate trea
24 neity of viewpoints, both within and between faiths, and their effect on health care is important for
25                                        Using faith as an asset, integrated with the socio-ecological
26  human embryo, with a focus on the Christian faith as well as Buddhist, Hindu, Jewish and Islamic per
27               Posttraumatic strengthening in faith (B = -0.206, P = .05) and in social relationships
28 ng (sense of meaning: b = 0.34; P = .003 and faith: b = 0.42; P = .03), and quality of life (b = 0.76
29 saving models of delivery, including through faith-based and community-based organisations, and high
30 re often perceived to be unacceptable due to faith-based and cultural beliefs; and 6) patient and fam
31  we investigated whether medical students at faith-based and non-faith-based clerkships experienced d
32 Care programme on quality of patient care in faith-based and private for-profit facilities in Tanzani
33 hrough community engagement, particularly in faith-based and social service/other settings (eg, salon
34            Participants also emphasised that faith-based approaches in isolation would not be enough.
35                              Students at non-faith-based clerkship sites (n = 54) reported the highes
36 ther medical students at faith-based and non-faith-based clerkships experienced different observation
37 rofit dispensaries and health centres and in faith-based dispensaries, health centres, and hospitals,
38                              They valued the faith-based element and highlighted how Islam could faci
39 sportation, education, parks and recreation, faith-based entities, health services, food resources, p
40 g recognition of the capacities and scope of faith-based groups for improving community health outcom
41 ports in this Series review controversies in faith-based health care and recommendations for how publ
42         As the first report in the Series on faith-based health care, we review a broad body of publi
43 rse evidence reported supports the idea that faith-based health providers continue to play a part in
44 th-care providers, with a focus on Christian faith-based health providers in sub-Saharan Africa (on w
45 ent is being negotiated, the contribution of faith-based health-care providers is potentially crucial
46 oduce some empirical evidence on the role of faith-based health-care providers, with a focus on Chris
47  patients with the services received) within faith-based health-providers and national systems show s
48 stems to be strengthened by the alignment of faith-based health-providers with national systems and p
49 ings suggest that practices and resources in faith-based hospitals contribute to improved surgical ou
50 , 1138 of 53 718 [2.1%; 95% CI, 2.0%-2.2%]), faith-based hospitals had 57% lower mortality (518 of 35
51 ed-effects logistic regression revealed that faith-based hospitals had lower odds of mortality compar
52 training programs at 85 public, private, and faith-based hospitals in East, Central, and Southern Afr
53                               In this study, faith-based hospitals in East, Central, and Southern Afr
54 ctions on contraceptive and abortion care at faith-based hospitals may hinder comprehensive family pl
55  where a diverse mix of public, private, and faith-based hospitals provides care.
56 507 (3.3%) in private, and 54 125 (51.0%) in faith-based hospitals.
57 , t = -6.21, p < .001, with scores higher in faith-based intensive care units and smaller-bed-size ho
58  used an asset-based approach to co-design a faith-based intervention to increase uptake of breast, c
59 nsaries, health centres, or hospitals in the faith-based or private for-profit sectors in Tanzania.
60 tnerships between public sector agencies and faith-based organisations.
61 st; and the critical roles of community- and faith-based organizations and leaders in health promotio
62 international nongovernmental organizations, faith-based organizations, and governments.
63 care, than those at Catholic, and some other faith-based sites (n = 48).
64                              Students at non-faith-based sites reported significantly higher competen
65                        Clerkship training at faith-based sites, specifically Catholic sites, resulted
66      Hospital bed size, teaching status, and faith-based status were included in our analyses.
67                     Differences in religious faith-based viewpoints (controversies) on the sanctity o
68 ship type categorized as public, private, or faith-based.
69 e attempts among Muslims compared with other faith communities in the US.
70 for promoting CVH among African Americans in faith communities using a cluster randomized controlled
71 among mental health providers, patients, and faith communities.
72  of Western values, followed by a decline in faith during the war.
73 as direct impact on public health, religious faith, fair-trades and wildlife.
74 terventions that harness positive aspects of faith for better health outcomes.
75 dual and collective positive strategies (eg, faith) for coping with the stress of racism.
76                              Traditional and faith healers (TFH) provide care to a large number of pe
77 tems of medicine, especially traditional and faith healers in low-income and middle-income countries,
78       Patients who placed a high priority on faith in God had less formal education (P <.0001).
79               Patients and caregivers ranked faith in God second, whereas physicians placed it last (
80 t decisions: cancer doctor's recommendation, faith in God, ability of treatment to cure disease, side
81                While countries have deployed faith in green hydrogen to accelerate worldwide decarbon
82 cision makers may put too much or too little faith in it.
83 t affected their sense of self); diminishing faith in medicine (patients were disappointed with aspec
84                         Clinicians put their faith in peer-reviewed articles as quality-assured and r
85 e this as an illogical reaction to a loss of faith in science, we argue that the boundaries between s
86 e for early recovery, traditional practices, faith in seeking care at pharmacies, and distance to a h
87 and a minority of participants cited lack of faith in the police (American Indian or Alaska Native ad
88                                        Their faith in the uniform benefits of positive appraisals neg
89                                           My faith in the value of collaborative, interdisciplinary w
90 tested in large randomized trials before our faith in them is realized.
91 ovide a voice for the patients who put their faith in us.
92 ivate and social returns to schooling across faiths in religiously segregated communities and to care
93  bacterial diversity (Richness, Shannon, and Faith indices) than control subjects (.007 <= P <= .037)
94            Future studies should clarify how faith influences individual decisions regarding treatmen
95                      An EAACI task force (CO-FAITH) initiated by the Paediatric Section was created t
96 e first study to demonstrate that, for some, faith is an important factor in medical decision making,
97 r research and increased interaction between faith leaders and health-care providers to improve healt
98           Collaborating with communities and faith leaders can help to develop culturally sensitive i
99                    Increased appreciation in faith leaders of the effect of their teachings on health
100                                              Faith-linked controversies include family planning, chil
101 ern about which religious groups share their faith more.
102 ts ability to disrupt insurer-physician good-faith negotiations and thus impact in-network rates.
103 sed on arbitration, attempts to protect good-faith negotiations between physicians and insurance comp
104                         Building on existing faith networks of Christian religious leaders in western
105 stood factor is the influence of a patient's faith on how they make medical decisions.
106                We compared the importance of faith on treatment decisions among doctors, patients, an
107      Unexpectedly, bacterial diversity (ASV, Faith PD and Shannon) was higher among zoo gorillas than
108            Drawing from both development and faith perspectives, this Series paper examines trends th
109                         Bacterial diversity (Faith phylogenetic diversity, P = .003) and composition
110 (observed amplicon sequence variants [ASVs], Faith phylogenetic diversity, Shannon-Weiner Index, and
111                                           If faith plays an important role in how some patients decid
112 her than making sudden cooperative 'leaps of faith' powerfully reinforces the stability and effective
113              This Series paper outlines some faith-related controversies, describes how they influenc
114 e compatibility of organ donation with their faith remains, especially in relation to deceased-organ
115  demonstrate that the phylogenetic aspect of Faith's PD provides increased power in detecting diversi
116 y forests had higher phylogenetic diversity (Faith's PD) and similar community structure (based on we
117              Faith's phylogenetic diversity (Faith's PD) is a highly utilized phylogenetic alpha dive
118         Streptomyces phylogenetic diversity (Faith's PD) was correlated with soil pH, mean annual tem
119 dence interval [CI] = .992-.999) and reduced Faith's phylogenetic diversity (aOR = 0.95; 95% CI = .90
120                                              Faith's phylogenetic diversity (Faith's PD) is a highly
121 ad (P = 0.37) but did significantly decrease Faith's phylogenetic diversity (P = 0.026) and Haemophil
122                                      Stacked Faith's phylogenetic diversity (SFPhD) enables calculati
123                                              Faith's Phylogenetic Diversity and non-redundant covaria
124 reater fecal operational features, a greater Faith's Phylogenetic Diversity score, greater fiber inta
125 sity (richness, Shannon index, evenness, and Faith's Phylogenetic Diversity) among nonsurvivors (n =
126       alpha-diversity was measured using the Faith's test.
127  care and recommendations for how public and faith sectors might collaborate more effectively.
128 cause so much of what we think we know about faith sharing is based on US Christians, we hope this ar
129                       This article examines 'faith sharing' across 22 religiously diverse countries.
130 o our knowledge, this is the first study of 'faith sharing' across national and religious contexts.
131                     Previous research about 'faith sharing' focuses on Christians in the US, but the
132 ans in the US, but the factors that predict 'faith sharing' in the US often do not generalize.
133                                             'Faith sharing' is lowest in Europe, Japan, Australia, an
134 ter these, however, we enter the realm where faith takes precedence.
135 sm to reduce poverty in Africa rests more on faith than science.
136                                          The faith that "comparative analysis of the behaviour of mod
137 , we examine the educational progress across faiths throughout postcolonial Africa, home to some of t
138  that medication can be administered in good faith to any child in respiratory distress, establishing
139        Patients frequently rely on religious faith to cope with cancer, but little is known about the
140 ), the majority of which were of a Christian faith, we find that nearly 90% believe in anthropogenic
141  a way that preserves the primacy of keeping faith with patients while conceding the legitimacy of so
142                             Who shares their faith with people who have different religious views?

 
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