コーパス検索結果 (1語後でソート)
通し番号をクリックするとPubMedの該当ページを表示します
1 nterests, but also like to see themselves as moral.
3 on provides a better assessment of simulated moral action, and illustrates the embodied nature of mor
5 orally significant decisions involve several moral agents whose actions are interdependent - and agen
8 e, suggestive that children's evaluations of moral and epistemic responsibilities in joint collaborat
9 on of moral emotion is key for the spread of moral and political ideas in online social networks, a p
10 ms has created an environment favourable for moral and public health crises, as evident in the separa
13 f distribution must be balanced with (a) the moral and statutory imperatives to reduce inequities res
14 ge body of research has established norms of moral assessment that promote cooperation, assuming repu
15 tuitions, and are compelled to justify their moral assessments as good and rational (even erroneously
17 ral praise is a fundamentally unique form of moral attribution and not simply the positive moral anal
20 dependent on irrelevant factors, then those moral beliefs are based on defective belief-forming proc
22 ons (accommodation states where religious or moral beliefs must be taken into consideration when decl
23 argues that framing effects do not undermine moral beliefs, because they affect only a minority of mo
25 social science theory saw the enforcement of moral boundaries as a critical way by which group member
26 rcement, highlighting how the enforcement of moral boundaries offers an efficient solution to coopera
30 primarily for punishment and signaling one's moral character, praise is primarily for relationship bu
34 ings of guilt are associated with social and moral cognition (inferior parietal lobule [IPL], prefron
35 ter Dilemmas, respectively, and I argue that moral cognition is inextricable from social cognition, w
37 then argued that this salient feature of our moral cognition represents a profound puzzle for evoluti
41 advertise our externalization of particular moral commitments generates features of our social inter
42 , relative to conservatives, express greater moral concern toward friends relative to family, and the
43 h these exciting research possibilities come moral concerns about the moral humanization of animals,
47 n online social networks, a process we call "moral contagion." Using a large sample of social media c
48 out sacrificial dilemmas generalize to other moral contexts where there is tension between utilitaria
52 quences of attitudes that are experienced as moral convictions, that is, attitudes that people percei
54 tic and hyperaltruistic tendencies influence moral decision making, we investigated trade-off decisio
55 luences on behaviour, science communication, moral decision-making, leadership, and stress and coping
60 er, it determines the variations in people's moral decisions that can be attributed to the situationa
62 building machine morality based on people's moral decisions, however, is accounting for the biases i
64 e reported studies demonstrate that people's moral decisions, regardless of the presented dilemma, ar
67 thesis, showing why the status we ascribe to moral demands and considerations exhibits the otherwise
68 inctive tendency to objectify or externalize moral demands, and it is then argued that this salient f
69 ow the human brain is engaged when viewing a moral dilemma between genetic vs. non-genetic sisters.
71 ffect of the steroid hormone testosterone on moral dilemma judgements using a double-blind administra
74 reviews the debate around these ethical and moral dilemmas more broadly but focuses specifically on
75 ing COVID-19 pandemic has raised ethical and moral dilemmas that Western nations with first-rate medi
76 administration led to increased inaction in moral dilemmas where harmful actions prohibited by moral
77 reasoning in a more focused way to specific moral dilemmas, all of which involve a tension between t
82 nt's condition were more likely to have high moral distress (34% vs 22%, p < 0.001), and this persist
83 is a valid and reliable instrument to assess moral distress among critical care clinicians and develo
87 the studies on moral distress have used the Moral Distress Scale or its revised version (Moral Distr
88 ms to explore the factorial structure of the Moral Distress Scale-Revised and develop a valid and rel
96 No significant differences were found in the moral distress total score between physicians and nurses
99 end of life that may contribute to surgeons' moral distress, particularly when external factors, such
103 he nature of moral intuitions, the status of moral dumbfounding, and the prospects of dual-process mo
106 in the videos that included risk-related and moral-emotional language, highlighting content features
107 = 563,312), we observed that the presence of moral-emotional words in messages increased their diffus
109 ondition, suggesting that these two types of moral evaluations are neurobiologically dissociable.
110 udy the role of empathy-the capacity to form moral evaluations from another person's perspective.
111 measure DLPFC/TPJ activity recruited during moral flexibility, and examined its effect on other doma
112 (Michaelis-Menten, Briggs-Haldane, and Botts-Morales formalisms), and genetic repressor kinetics, the
116 possibilities come moral concerns about the moral humanization of animals, especially when it comes
117 nce of emotion in the social transmission of moral ideas and also demonstrate the utility of social n
118 works to investigate processes by which some moral ideas spread more rapidly or broadly than others.
119 luded the unequal worth of human beings, the moral imperative of preserving a pure Aryan people, the
121 ure to violence disrupts the ability to form moral impressions that dissociate between agents with di
122 nowledgment of and strategies for addressing moral injury; 6) the need for peer and social support in
124 y interprets the prevalence of non-emotional moral intuitions as indicating support for rationalism.
125 ever, because humans evolved a shared set of moral intuitions, and are compelled to justify their mor
126 h perspectives on measurement, the nature of moral intuitions, the status of moral dumbfounding, and
128 is a global public health, human rights, and moral issue that is associated with a substantial mental
129 l of post-conventional moral reasoning judge moral issues based on deeper principles and shared ideal
131 ts indicate that the role of testosterone in moral judgements is more complex than suggested by previ
133 emotional disgust and disgust sensitivity in moral judgment and decision-making has been debated inte
134 too weak to be the basis of any substantive moral judgment and do not fit with the idea that moralit
137 We note that though the role of disgust in moral judgment has been questioned recently, few studies
139 ventional version of the same dilemma with a moral judgment, a policy preference, or an economic choi
140 quantitative predictions in studies of human moral judgment, and distinguish it from alternative mode
141 onstrates shared moral cognition, not shared moral judgment, and therefore, May's attempt to defeat g
143 gside other well-characterized mechanisms of moral judgment, such as outcome-based and rule-based thi
144 s and sets the stage for a broader theory of moral judgment, which the coming decades may bring forth
150 eoretically and empirically, four classes of moral judgment: evaluations, norm judgments, moral wrong
151 experiment, groups whose members could make moral judgments achieved greater cooperation than groups
155 etermined by what your group thinks, and (2) moral judgments are often applied to members of other gr
157 that framing effects would cause trouble for moral judgments even if his estimates were correct.
158 other's self-interest and build cooperation, moral judgments have most often been studied as processe
161 rmfulness information for different types of moral judgments, and individual differences in the exten
162 stimates of the extent of framing effects on moral judgments, and then we argue that framing effects
163 ght the role that reasoning quality plays in moral judgments, we review literature that he did not me
173 Joshua May responds to skepticism about moral knowledge via appeal to empirical work on moral fo
177 e of moral obligation, observations of early moral language may provide useful evidence complementary
180 , neural activity consistent with model-free moral learning was observed in subgenual anterior cingul
182 y this exploratory method on a subset of the Moral Machine dataset, a public collection of roughly 40
184 commentary on May's Regard for Reason in the Moral Mind, I argue that many of the interdisciplinary m
189 sensitivity to consequences, sensitivity to moral norms and general preference for inaction versus a
199 Drawing on research on sacralization and moral objectivism, I show how "moral rigidity" may have
200 ce that nonhuman animals manifest a sense of moral obligation (i.e., the concept of fairness) in thei
203 argues in the target article that a sense of moral obligation emerges from the creation of a collabor
205 sello's account of the origins and nature of moral obligation rightly emphasises the key roles of soc
206 alth care system, including patients, have a moral obligation to contribute to improving that system.
207 lo's proposed ontology of the human sense of moral obligation, observations of early moral language m
208 umans' understanding of the relation between moral obligation, sociality, and stancetaking in interac
209 of Tomasello's explanation for the source of moral obligation, we suggest that it develops from the c
216 young children reject unfairness, and assert moral obligations, both inside and outside their groups.
217 between how humans judge different types of moral obligations, such as prescriptive obligations (i.e
220 , and realistic human sculptures, to enhance moral paradigms that are often contextually impoverished
221 and independently validate three interesting moral phenomena: criminal dehumanization, age of respons
222 obligation as a distinctly human motivation, moral philosophers have identified two of its key featur
223 The Foundation will include a committee on moral philosophy that will accompany and supervise biome
225 media communications about three polarizing moral/political issues (n = 563,312), we observed that t
228 developmental, and consumer) suggesting that moral praise is a fundamentally unique form of moral att
233 emotion interacts with beliefs, values, and moral principles through a process of coherence-based re
238 , I argue that many of the interdisciplinary moral psychologists whom May terms "pessimists" are ofte
243 puzzle for evolutionary approaches to human moral psychology that existing proposals do not help to
245 actices that help people ask more and better moral questions promise to improve moral reasoning.
246 g, so it is a matter of asking and answering moral questions, which requires both creativity and curi
248 at what I call philosophical optimists about moral reason are also committed to empirical optimism, o
251 gs suggest that high-level post-conventional moral reasoning is associated with increased activity in
252 reach the highest level of post-conventional moral reasoning judge moral issues based on deeper princ
253 In response, I elaborate on my conception of moral reasoning, as well as clarify the structure of deb
254 e pre-conventional and conventional level of moral reasoning, post-conventional individuals showed in
258 riendly criticism of May's fantastic book on moral reasoning: It is overly charitable to the argument
259 toring justice, while also highlighting that moral reputation hinges on whether punishment is enacted
260 ory mouse welfare is a fundamental legal and moral requirement as it is critical part of both maintai
261 mics may also lead individuals to relinquish moral responsibility by conforming to the majority's pre
262 and prevail in conflict are high levels of "moral rigidity" in their tribal members, that is, of inf
263 alization and moral objectivism, I show how "moral rigidity" may have evolved through partner selecti
264 582 in study 2) were presented with a set of moral scenarios and asked to judge the acceptability of
267 to both pursue personal gain and preserve a moral self-image is to misremember the extent of one's s
268 s, such as the willingness to maintain one's moral self-image, but also by instrumental or strategic
269 mediate this conflict between reward and our moral self-image, the exact role of cognitive control in
272 Hypotheses include inequity aversion, a moral sense that inequality is intrinsically unfair, and
273 t punishment acts as a conduit for different moral signals depending on the social context in which i
277 togenetic, and evolutionary relations of the moral stance to the intentional and group stances and to
279 may help prevent future confusion about the moral status of complex models of human development.
280 Which computations characterize different moral strategies, and how might they be instantiated in
286 We discuss how relational values differ from moral values and raise the issue of their ontogeny from
290 red to Victims, Jurors are more sensitive to moral violation severity and less readily swayed by the
292 trast, dehumanization does not contribute to moral violence because morally motivated perpetrators wi
294 d and rational (even erroneously) to others, moral virtue and moral progress are still possible.
298 then combined the scores to produce a combo-MORAL, with a c-statistic of 0.91 for predicting recurre
300 onal devaluation of offenders, judgements of moral wrongness, mock-legislated punishments and perpetr