ライフサイエンスコーパス: ritual

1 ecution of all steps of the innate courtship ritual.

2 urs that constitute the Drosophila courtship ritual.

3 apped body, presumably as part of a funerary ritual.

4 n bus, who was not physically engaged in the ritual.

5 nal needs for intergroup exchange and shared ritual.

6 ppeared after the abolition of cannibalistic rituals.

7 s the order and functions in their courtship rituals.

8 ls can communicate social goals that are not rituals.

9 s suggests their direct involvement in these rituals.

10 use as an opportunity to perform separation rituals.

11 inhibiting intrusive thoughts and compulsive rituals.

12 on the social and political roles of public rituals.

13 s such as addiction and obsessive-compulsive rituals.

14 nd their intricate territorial and courtship rituals.

15 inate the dark, deep part of the cave during rituals.

16 n about past people's subsistence, diet, and rituals.

17 did not interfere with burial practices and rituals.

18 nd significance of cyclically repeated state rituals.

19 deny final goodbyes and traditional mourning rituals.

20 ile simultaneously preventing the compulsive rituals.

21 r descendants, who consecrate it in ancestor rituals(4,5).

22 trons and in those used in the Sukkot Jewish ritual [5] illuminates the path of domestication of Citr

23 gments in human societies is associated with ritual activities and the creation of social memory.

24 been widely used in traditional medicine and ritual activities.

25 tion, and while rooted in a complex practice ritual, acupuncture overlaps significantly with many con

26 male affiliation and more elaborate greeting rituals among male Guinea baboons and less aggression to

27 tance of the bedside evaluation as a healing ritual and a powerful diagnostic tool when paired with j

28 to the nature and technology of inks used on ritual and daily-use textiles, which may have fostered t

29 l to "imitation" or "copying." The notion of ritual and instrumental stances does not resolve this is

30 ng, which led to a feedback loop between the ritual and instrumental stances.

31 sychotropic plant tea used in the Amazon for ritual and medicinal purposes, and by interested individ

32 ance of analyzing large samples that combine ritual and nonritual artifacts, as well as objects from

33 The study of artifacts from ritual and nonritual contexts demonstrates that most inh

34 ndscape to demarcate areas and times for key ritual and social activities.

35 focal stance theory posits two stances - the ritual and the instrumental - each a learning strategy w

36 n people understand such actions in terms of ritual and when they understand them in terms of relatio

37 ding action, as do, to varying degrees, many rituals and customs.

38 ointing to parallels with Egyptian embalming rituals and raising questions about the practical aspect

39 tributions, and the enforcement of "cultural rituals and sanctioning systems" (sect.

40 y dominance postures, more complex dominance rituals and their effects on fitness have not been repor

41 armed," and are woven into broader cultural, ritual, and social traditions.

42 Underpinning this diversity of tools, rituals, and cultural norms are complex interactions bet

43 Excessive grooming behaviors, cleansing rituals, and self-mutilation are important features of a

44 c consequences, the need to perform checking rituals, and the need to perform mental compulsions befo

45 eliefs recur, why they often accompany vivid rituals, and why they can feel convincing despite eviden

46 his example demonstrates that elaboration of ritual architecture in complex societies may be surprisi

47 Habits and rituals are expressed universally across animal species.

48 like intermale aggression, fear, and mating rituals are important for sustenance of a species.

49 Sexually dimorphic mate selection rituals are likely controlled at least in part by genes

50 at Thebes, indicates the importance of this ritual as a component of the funeral, and the value attr

51 BCE - at which point horses come to dominate ritual assemblages, play a key role in pastoral diets, a

52 mplification in hospitals and during funeral rituals (associated with Ebola), prior to the implementa

53 of psychoactive plants in institutionalized ritual at Chavin.

54 sating for the absence of family members and rituals at the end of life, and the full engagement of I

55 The use of this ritual, at a far remove from the royal Egyptian burial s

56 All hard tick males undergo a courting ritual before they can deposit their spermatophores with

57 sults might inform a better understanding of ritual behavior and psychiatric disorders whose symptoms

58 e multimodal analytical study of an Egyptian ritual Bes-vase, of the 2nd century BCE employing cuttin

59 eem to have elapsed between the oldest known ritual building and the first standardized state temple.

60 , such as Jerf el Ahmar, or the emergence of ritual buildings in the Pre-Pottery Neolithic B of the s

61 This is also a documented case of a ritual bundle containing both harmine and dimethyltrypta

62 was used to analyze organic residues from a ritual bundle, radiocarbon dated to approximately 1,000

63 A broad spectrum of behavioral routines and rituals can become habitual and stereotyped through lear

64 Strategies that prioritized ritual capacity did not show clear trends.

65 The morphologic ritual cells go through when experiencing PCD has been t

66 Conversely, the ritual center of Tiwanaku revealed high diversity, inclu

67 INTRODUCTION: Ritual circumcision complicated by gangrene is a leading

68 Ritual cognition builds upon social learning biases that

69 aration anxiety, nighttime fears and bedtime rituals, cognitive deficits, oppositional behaviors, and

70 ls combining texts with images from an early ritual complex.

71 these gatherings occurred within a distinct ritual compound and were centered around an engraved obj

72 cted in various cave areas indicate that the ritual compound was well suited for communal gatherings,

73 The ritual compound, segregated from the living areas, encom

74 phila melanogaster males perform a courtship ritual consisting of a series of dependent fixed-action

75 lex and beaker vessels indicates a sustained ritual consumption of a caffeine-laced drink made from t

76 l traces of psychoactive compounds in likely ritual contexts have been identified at any of these sit

77 equency in elite residential features and in ritual contexts.

78 Black organic coatings and ritual deposits on ancient Egyptian coffins and cartonna

79 f aggression induced by the pseudocopulatory ritual directly enhances the differential survival of ma

80 A novel intervention titled "Family Care Rituals" during which, following a baseline observation

81 ise to the Mesoamerican ball game, a central ritual element in all ancient Mesoamerican societies.

82 In these contexts, rituals emerge as a natural coping strategy helping decr

83 in Christian or Muslim religious groups and rituals, even several years after the conflict.

84 early period, rice was restricted to special ritual events in the Marianas.

85 ird was regarding disruptions in end-of-life rituals: family members described "stolen moments" after

86 fied as priests' residences, and an array of ritual features and activity areas.

87 ivities such as unhygienic waste management, ritual-feeding of kites (mainly operated by Muslims), hu

88 sed her to collect the strands for religious rituals ( Fig 1 ).

89 illustrated storybooks, art and iconography, ritual, film, and TV, expose many individuals within a c

90 text reveals cacao use as part of a mortuary ritual for sacrificial victims, an event that occurred d

91 Offering opportunities such as family care rituals for family members to be involved with providing

92 Rituals, for example, lead to out-group derogation.

93 e idea that particular religious beliefs and ritual forms can galvanize social solidarity and motivat

94 an lifeway selected for unscheduled (ad hoc) ritual from which no one was excluded.

95 tional and socio-cultural benefits including ritual functions, security and companionship.

96 hat this substance was probably applied as a ritual funerary liquid, a practice identified from this

97 s were reserved for residential sites, small ritual gardens, and agricultural temples.

98 ikely consumed stimulant drinks in communal, ritual gatherings.

99 ing virtually all of our beliefs, practices, rituals, habits, and ethics.

100 e Huantar, as well as at contemporary sites, ritual has long been hypothesized to include the use of

101 Placebo treatments and healing rituals have been used to treat pain throughout history.

102 In contrast, ritual human sacrifice does play a causal role in promot

103 our recent work on the roles of Big Gods and ritual human sacrifice in the evolution of large, strati

104 eposition are enigmatic features of funerary rituals identified across prehistoric Europe that persis

105 Embalming of the body was a rare ritual in the Imperial Roman times when corpses were mor

106 at individuals may respond to unique healing rituals in different ways.

107 esults demonstrate the importance of pregame rituals in enhancing shared emotional experiences, under

108 dings shed light on importance of collective rituals in fostering group cohesion, cooperation, and th

109 oretical tools, we explain the role of these rituals in promoting the consolidation of the Tiwanaku p

110 icating the practice of deep cave collective rituals in the Levant during the Early Upper Paleolithic

111 Identifying communal rituals in the Paleolithic is of scientific importance,

112 stalking hunting style and elaborate mating rituals in which the bizarrely marked and colored append

113 ssociated with socializing, celebration, and ritual, in ancient times they were also important source

114 in part with the integration of Mesoamerican ritual, including critical culinary ingredients.

115 However, the absence of certain rituals, including a ceremony marking departure from pae

116 e drinking of cacao was tied to Mesoamerican rituals incorporating cylindrical vases and cacao.

117 nd cacao beverages suggests that the Chacoan ritual involving the drinking of cacao was tied to Mesoa

118 On the basis of the burial rituals involving interment with a wide range of mortuar

119 the plant itself, serving to codify communal rituals involving this powerful entheogen.

120 Ritual is broadly accepted as an important locus of soci

121 One bizarre sexual ritual is the "love" dart shooting of helicid snails, wh

122 The Hajj ritual is used as a case study.

123 ce of the preparatory stages leading to Inca ritual killing as represented by the unique capacocha ri

124 ire a strict divide between instrumental and ritual-like actions, and the goals they respectively ful

125 tudy, multiple samples of black coatings and ritual liquids were taken from 20 Egyptian funerary item

126 ame and the preceding Rua de Fogo, a pregame ritual marked by chants, flares, and collective anticipa

127 However, many religious rituals may increase rather than decrease performers' su

128 Culturally based rituals may reflect privileged interactions between the

129 red green obsidian from Pachuca to elaborate ritual objects due to its unique color and symbolic valu

130 Ritual objects may arrive directly at the sacred precinc

131 lf-discipline, ascetic temperance, and pious ritual observance are perceived as cultivating the self-

132 The interviews also revealed religious or ritual obstacles, stigma and discrimination, ART-associa

133 The elaborate courtship ritual of Drosophila males is dictated by neural circuit

134 r the afterlife, achieved through a detailed ritual of embalming using oils, waxes, and balms.

135 he Conference is the longest standing yearly ritual of my life.

136 Furthermore, without the ritual of obtaining this information, we will have deper

137 d understudied sources of evidence about the rituals of funerary practice.

138 ectations about interpersonal connection and rituals of interaction, and attentiveness to issues of d

139 he month of Ramadan is part of the religious rituals of Muslims.

140 re modulated by different settings in abuse (rituals of self-administration and powerful conditioning

141 luded data from men whose circumcisions were ritual or religious and data from men who have sex with

142 ldest known ballcourt dates to 1600 BCE, the ritual paraphernalia and ideology associated with the ga

143 sition happens in three steps: first, public ritual participation declines; second, the importance of

144 fically, it suggests that visual expression, ritual performance and symbolic associations were elemen

145 ning, cumulative culture, overimitation, and ritual performance.

146 In particular, the elaborate courtship ritual performed by the male fly has provided remarkable

147 mine forms of social and self-monitoring and ritual practice that emerged in Classical China, heterar

148 e components of a liquid concoction used for ritual practices in Ptolemaic Egypt.

149 elating to patterns of subsistence, diet and ritual practices in the past.

150 due to the limited sample size or selective ritual practices like particular burial zones used for s

151 This suggests that ritual practices were more important than the particular

152 ive and therapeutic uses of these in ancient ritual practices.

153 cal knowledge was intrinsic to pre-Columbian ritual practices.

154 Exposure and ritual prevention (EX/RP) is an effective first-line tre

155 onnectivity predict response to exposure and ritual prevention (EX/RP) therapy, a first-line treatmen

156 ehavioral therapy consisting of exposure and ritual prevention (EX/RP).

157 d cognitive behavior therapy by exposure and ritual prevention are both established treatments for OC

158 The effect of exposure and ritual prevention did not differ from that of exposure a

159 nterventions included intensive exposure and ritual prevention for 4 weeks, followed by eight weekly

160 ed efficacy of clomipramine and exposure and ritual prevention in the treatment of obsessive-compulsi

161 ion of SRI pharmacotherapy with exposure and ritual prevention is an effective strategy for reducing

162 Intensive exposure and ritual prevention may be superior to clomipramine and, b

163 ived 17 sessions of CBT (either exposure and ritual prevention or stress management training) twice a

164 lomipramine, their combination (exposure and ritual prevention plus clomipramine), and pill placebo w

165 r clomipramine, 70% and 79% for exposure and ritual prevention plus clomipramine, and 8% and 10% for

166 ion did not differ from that of exposure and ritual prevention plus clomipramine, and both were super

167 icantly more patients receiving exposure and ritual prevention than patients receiving stress managem

168 effects of augmenting SRIs with exposure and ritual prevention versus stress management training, ano

169 Exposure and ritual prevention was superior to stress management trai

170 , respectively, 62% and 86% for exposure and ritual prevention, 42% and 48% for clomipramine, 70% and

171 effects of augmenting SRIs with exposure and ritual prevention, an established cognitive-behavioral t

172 rapy, another with expertise in exposure and ritual prevention, and a third with expertise in both mo

173 Clomipramine, exposure and ritual prevention, and their combination are all efficac

174 cebo-controlled trial comparing exposure and ritual prevention, clomipramine, their combination (expo

175 uestion of how this outstanding chemical and ritual process was practically achieved. Here we integra

176 nk in portions of the American Southeast for ritual purification.

177 obsession with dirt leading to hand-washing rituals resulting from guilt, made famous by the Shakesp

178 ferently according to their age, status, and ritual role.

179 d a range of answers, stressing religion and ritual's capacity to alleviate anxiety, create a sense o

180 eased elites underscores the significance of ritual sacrifice in reinforcing familial ties and linkin

181 We hypothesized that repetitive and rigid ritual sequences help the human cognitive-behavioral sys

182 We discuss how ritual serves these social functions.

183 ignments indicates their subsistence-related ritual significance.

184 logical stone assemblages and the origins of ritual sites.

185 Conversely, the elites and ritual specialists clearly preferred green obsidian from

186 e right environments, both instrumental- and ritual-stance imitation can emerge from generic learning

187 rgue that the ways in which instrumental and ritual stances are adopted in cultural transmission infl

188 into the interplay between instrumental and ritual stances in cultural evolution.

189 als flexibly choose between instrumental and ritual stances in social learning.

190 ine the implications of the instrumental and ritual stances with regard to various evolutionary expla

191 cial learners flexibly take instrumental and ritual stances, we focus on developmental origins of chi

192 ollowing 4 OC classes: unaffected (class 1), ritual/symmetry compulsions (class 2), germ/contaminatio

193 axaca, Mexico, document changes in religious ritual that accompanied the evolution of society from hu

194 ide evaluation risk the loss of an important ritual that can enhance the physician-patient relationsh

195 es perform a lengthy and elaborate courtship ritual that is triggered by the activation of sexually d

196 ir stories, to recognise and value the daily rituals that anchor their experience and to facilitate c

197 n the threshold of a new social position and rituals that bring meaning to such change.

198 By contrast, rituals that facilitate the standardization of religious

199 s paper suggests several other ceremonies or rituals that may be better than the white coat ceremony

200 intrusive thoughts of harming the infant and rituals that result in avoidance of the baby.

201 the ability to perform a multistep courtship ritual to conspecific females.

202 rs coalesced at Hilazon to engage in special rituals to commemorate the burial of the dead and that f

203 r example by undergoing dysphoric collective rituals together, can lead to "identity fusion," a visce

204 males with a lengthy and elaborate courtship ritual triggered by activation of sexually dimorphic P1

205 erent long-term conditions and if initiation rituals vary across services.

206 lites such as Fuhao, particularly the bronze ritual vessels, were made by carefully controlled alloyi

207 state formation (2050 B.P.), many important rituals were performed only by trained full-time priests

208 permanent villages (4000-3000 B.P.), certain rituals were scheduled by solar or astral events and res

209 e found that crayfish display such a complex ritual, when two males engaged in pseudocopulatory behav

210 ion in social behaviors such as pretense and ritual, which give rise to experiences of a special clas

211 Can an alternative ritual with only nonspecific psychosocial effects have m