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1 re the prospects for nonparochial "religious prosociality"?
2 n social conditions may foster credulity and prosociality.
3 influences the development and expression of prosociality.
4 -making, and other behaviors associated with prosociality.
5 ctor of interspecific variation in proactive prosociality.
6 ls, values, and emotions (SAVE) framework of prosociality.
7 rk to understand the role of social class in prosociality.
8 cal decision-making processes that result in prosociality.
9 therefore can contribute to the expansion of prosociality.
10 lity, rather than a need to induce or assess prosociality.
11 ing to chart the biological underpinnings of prosociality and apply our framework to understand the r
12 successfully did so because they facilitated prosociality and cooperation in large-scale, anonymous g
14 estigations of how cultural norms related to prosociality and relational striving may also covary wit
16 ng condition increased the payoffs of mutual prosociality, and prosocial choice increased accordingly
17 ochialism, rather than extended or universal prosociality, and that the same general mechanisms under
21 lenges standard evolutionary explanations of prosociality because well-studied mechanisms of cooperat
23 ing can inform training programs to increase prosociality, considering their "fit" with different ind
24 pproached middle childhood and then rates of prosociality diverged as children tracked toward the beh
25 sed for its perceived emotional effects (eg, prosociality, empathy, psychotherapy), but surprisingly
27 herefore present the results of standardized prosociality experiments in 24 groups of 15 primate spec
29 gh the psychological mechanisms behind human prosociality have extensively been studied, the specific
30 ees do not satisfy experimental criteria for prosociality in food delivery tasks, they help others co
33 to produce general scholarly consensus that prosociality is widespread, intuitive, and rooted deeply
34 natural selection favored increased in-group prosociality over aggression in late human evolution.
36 however, more complex normative behaviours (prosociality, punishment) that require integration of so
37 combination with a relatively high level of prosociality, rather than a need to induce or assess pro
41 rather suggested that joint action promotes prosociality, resulting in so-called attitudinal recipro
42 evidence suggests that it promoted proactive prosociality, social transmission, and communication in
43 g some authors to conclude that the forms of prosociality studied evolved in humans since our common
45 get article develops an account of religious prosociality that is driven by increases in self-control
46 g through verbal instruction, imitation, and prosociality-that were observed only in the children and
47 xpanding on laboratory research on religious prosociality, this is the first study to tie religious b
49 ally large circles of trust that form due to prosociality toward unfamiliar people (i.e. xenophilia).
51 ies that have been proposed to explain human prosociality, with an emphasis on kinship, reciprocity,
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