ライフサイエンスコーパス: religion

1 the hypothesis of the regulative benefits of religion.

2 ptoms were correlated with a negative use of religion.

3 ated to the importance persons attributed to religion.

4 ignificant questions in the understanding of religion.

5 r, this theory is useful for the teaching of religion.

6 ns use language, punish each other, and have religion.

7 e development facilitates the acquisition of religion.

8 source, maize permeated Mexican culture and religion.

9 ution of group-level traits that emerge from religion.

10 e strand to the history of ancient Near East religion.

11 t impact cultural elements like language and religion.

12 ial inequalities related to ethnicity and/or religion.

13 aggression, orderliness of objects, sex and religion.

14 clear explanation for the success of karmic religions.

15 concerning the evolution of karmic prosocial religions.

16 acilitated the rise of large-scale prosocial religions.

17 and by-product approaches to the origins of religion, (2) explains a variety of empirical observatio

18 cal evidence, particularly about "pre-Axial" religions; (3) offer important details about cultural ev

19 talking with others (98 percent), turning to religion (90 percent), participating in group activities

20 Religion, age, and ethnicity influenced this support.

21 rt case that intelligent design is a form of religion and cannot be taught alongside evolution in sci

22 competition in humans has been alleviated by religion and culturally imposed monogamy, both of which

23 of oral contraceptive use, nulliparity, and religion and differed from the cases on these measures.

24 y are then criticized for refusing to define religion and for relying on problematic theoretical conc

25 ocialization and of viewing assertions about religion and health or about the human ability to detect

26 We also challenge the link between religion and improved self-control, offering evidence th

27 Physician characteristics were age, gender, religion and religiosity, ICU experience, specialty, bei

28 pproach illuminates the relationship between religion and self-control.

29 After adjustment for religion and sibling's vaccination status, the VE decrea

30 organisation, including lifestyle, language, religion and social status.

31 re on associations between other measures of religion and spirituality (R/S) and mortality is limited

32 creased interest in the relationship between religion and spirituality and mental health in recent ye

33 Religion and spirituality as domains of study, as well a

34 Research also shows that religion and spirituality can be damaging to mental heal

35 Studies indicate that religion and spirituality can promote mental health thro

36 Religion and spirituality have the ability to promote or

37 The role of religion and spirituality in psychiatric practice has lo

38 The proper role of religion and spirituality in psychiatry continues as a m

39 Religion and spirituality play a role in coping with ill

40 reviews recent research into the capacity of religion and spirituality to benefit or harm the mental

41 -demographic, Health status and Pregnancy', 'Religion and spirituality', 'Beliefs and Attitudes about

42 The relationship between religion and suicide attempts has received even less att

43 es have investigated the association between religion and suicide either in terms of Durkheim's socia

44 unflower's association with indigenous solar religion and warfare in Mexico may have led to its suppr

45 frican Americans were more likely to rely on religion and were more concerned about long-term medicat

46 f psychiatrists appreciate the importance of religion and/or spirituality at least at a functional le

47 lutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human p

48 aining how the families could have different religions and different geographic origins within Lebano

49 istributions of costs and benefits within BG religions and propose that they are, instead, successful

50 Age, ethnicity, marital status, religion, and advance directives were not associated wit

51 y distributed across sex, education, income, religion, and caste.

52 Concerns over body integrity, religion, and effects on the quality of care received re

53 and reflect community beliefs, experiences, religion, and spirituality.

54 ipant's age, sex, education, marital status, religion, and study site.

55 deviate from majority norms in politics and religion, and this deviance may be essential to the acad

56 igions, (b) cultural variability among world religions, and (c) secularization and the ensuing cultur

57 iduals of low socioeconomic status, minority religions, and minority tribes can be targeted to expand

58 nvironments, and cultures (including values, religions, and politics) strongly influence demographic

59 ns, among other things, the free exercise of religion; and 6) because cost considerations will ultima

60 Norenzayan et al. propose that Big God (BG) religions are large-group cooperative enterprises that p

61 Today's major religions are moralizing religions that encourage materi

62 nce, we doubt whether Big Gods and prosocial religions are more effective than alternative identities

63 to them tended to make positive use of their religion as they coped with the emotional stress of RA.

64 The authors discuss Abrahamic religions as the best-known prosocial religions, but the

65 Although religions, as Smaldino demonstrates, provide informative

66 to large and complex groups and their world religions, (b) cultural variability among world religion

67 as an ally (not an adversary) of mainstream religions because it helps the latter to escape the prof

68 The sacred texts of five world religions (Buddhism, Christianity, Hinduism, Islam, and

69 ahamic religions as the best-known prosocial religions, but the evidence shows that the case does not

70 pter discusses progress in the psychology of religion by highlighting its rapid growth during the pas

71 gests that the emergence of this new type of religion can be explained by increases in prosperity.

72 re beginning to clarify how spirituality and religion can contribute to the coping strategies of many

73 stacles to implementing self-control and how religion can overcome them.

74 governmental policy, economics, ethics, and religion continue to influence society's views regarding

75 While it is generally accepted that religion contours people's moral judgments and prosocial

76 This article distinguishes spirituality from religion; describes the salient spiritual needs of patie

77 Norenzayan et al. argue that prosocial religion develops through cultural evolution.

78 ity roles that widened their social contact: religion did not aid isolation - thus violating a key as

79 inquire about a wide range of issues such as religion, economics, politics, abortion, extramarital se

80 We show that the indigenous religion enables males to achieve a significantly (P = 0

81 How did religion evolve?

82 ria, Lebanon and Israel whose ~1000 year old religion formally opposes mixed marriages and conversion

83 iscuss linkages between sexual prejudice and religion, gender, sexuality, and related variables, and

84 A key issue is whether moralizing religions gradually evolved over several millennia to en

85 Though religion has been shown to have generally positive effec

86 s are related, as some scholars propose that religion has evolved to enhance altruistic behavior towa

87 I conclude that religion has powerfully good moral effects and powerfull

88 What effect does religion have on our moral beliefs and moral actions?

89 mproved self-control, offering evidence that religion hinders self-control.

90 ulture, race, genetics, ethnicity, language, religion, history, geography, socioeconomic status and e

91 I argue that religion, humanism, and schools have all played an impor

92 The role of religion in mental illness remains understudied.

93 of Latter-day Saints (LDS), the predominant religion in Utah.

94 simultaneously, (2) the spread of prosocial religions in the last 10-12 millennia.

95 Zoroastrianism is one of the oldest extant religions in the world, originating in Persia (present-d

96 he cited experimental studies indicates that religion is actually associated with increased within-gr

97 worldwide population, identify as religious, religion is arguably one prevalent facet of culture that

98 At this point, it appears that religion is hard pressed to thrive in healthy societies,

99 The theory of group-selected Big God religions is a master narrative of cultural evolution.

100 itional African population in which multiple religions (Islam, Christianity, and indigenous) coexist

101 search has failed to isolate the effect that religion may have on an immigrant family's labor market

102 Although religion might increase prosociality to the in-group, it

103 eveal the similarity across countries in how religion negatively influences children's altruism, chal

104 An adaptive systems approach to religion not only avoids various shortcomings of institu

105 Moreover, prosocial religions often do not prevent conflict within their rel

106 Moreover, religions often spread through proselytizing, which requ

107 We assessed the effect of Jewish religion on breast cancer in a large population-based ca

108 and correlational studies of the effects of religion on racial prejudice.

109 es on an anachronistic projection of current religions onto prehistorical and historical cultures tha

110 =371) who reported belonging to one specific religion or described themselves as having no religious

111 lth care systems, institutions, and parents' religion or ethnicity.

112 ted any discrimination, largely due to race, religion or foreign origin.

113 oup, those who reported a high importance of religion or spirituality had about one-tenth the risk of

114 cortex associated with a high importance of religion or spirituality may confer resilience to the de

115 high self-report rating of the importance of religion or spirituality may have a protective effect ag

116 he authors found that personal importance of religion or spirituality was associated with a lower ris

117 Offspring who reported at year 10 that religion or spirituality was highly important to them ha

118 ring of depressed probands who reported that religion or spirituality was highly important to them.

119 ne the association of personal importance of religion or spirituality with major depression in the ad

120 Importance of religion or spirituality, but not frequency of attendanc

121 ity measures included personal importance of religion or spirituality, frequency of attendance at rel

122 ayer by established congregations of various religions or no off-site prayer (double-blinded) and MIT

123 t was not modified by sex, education, Jewish religion, or reproductive factors.

124 monotheistic "Big God" religions sees these religions originating as by-products of innate cognitive

125 eater in Jewish women than in women of other religions (p interaction = 0.05).

126 adjusting for age, study centre, education, religion, parity, oral contraceptive use, and menstrual,

127 Atheism will always be a harder sell than religion, Pascal Boyer explains, because a slew of cogni

128 ties, but poor conditions do not always make religion popular, either.

129 One important way that religion promotes cooperation may be through improving s

130 Whereas resource-depletion theorists suggest religion replenishes self-control resources ("strength")

131 Islam is the world's second largest religion, representing nearly a quarter of the global po

132 Religion-rooted beliefs and values are often cited as ba

133 According to Norenzayan et al., religion's ability to foster social cohesion within reli

134 edia coverage, and clear information on each religion's stance on organ donation.

135 unt for the spread of monotheistic "Big God" religions sees these religions originating as by-product

136 ignaling of menstruation, but that all three religions share tenets aimed at the avoidance of extrapa

137 ions familiar to us in the fields of ethics, religion, spirituality and person-centred medicine as we

138 hiatrists interpret the relationship between religion/spirituality and health and address religion/sp

139 ervations regarding the relationship between religion/spirituality and patient health and about the w

140 rtable, and have more experience, addressing religion/spirituality concerns in the clinical setting.

141 lth and about the ways in which they address religion/spirituality in the clinical setting.

142 , psychiatrists are more likely to encounter religion/spirituality issues in clinical settings (92% v

143 religion/spirituality and health and address religion/spirituality issues in the clinical encounter.

144 ssues), and they are more open to addressing religion/spirituality issues with patients (93% versus 5

145 rt their patients sometimes or often mention religion/spirituality issues), and they are more open to

146 sts generally endorse positive influences of religion/spirituality on health, but they are more likel

147 re likely than other physicians to note that religion/spirituality sometimes causes negative emotions

148 ance, unemployment, comorbid conditions, and religion/spirituality were associated with less willingn

149 dy of evidence correlates certain aspects of religion/spirituality with mental and physical health ou

150 ually or always appropriate to inquire about religion/spirituality).

151 In contrast, older age, employment status, religion/spirituality, and mistrust in hospitals were as

152 Major religions such as Hinduism and Buddhism have recommended

153 Our research on non-religion supports the proposed shift toward more interac

154 ral effects, but these are due to aspects of religion that are shared by other human practices.

155 ither prove nor refute the teaching of those religions that consider the zygote to be a human person

156 Today's major religions are moralizing religions that encourage material sacrifice for spiritua

157 As Norenzayan et al. cogently argue, religions that proliferated most successfully did so bec

158 of the study population (N = 230) considered religion to be at least somewhat important.

159 donate, being encouraged by one's culture or religion to join, believing there are risks to donation,

160 45%; Hispanic patients, 34%) and to consider religion very important (white patients, 44%; black pati

161 How religions view the human embryo depends on beliefs about

162 at have emerged with regard to how different religions view the human embryo, with a focus on the Chr

163 r few) depressive symptoms who reported that religion was important to them tended to make positive u

164 g PAS and euthanasia, such as Roman Catholic religion, were not predictive of stability.

165 This article explores contributions of religion, Western medical mores, law, and emerging conce

166 The gods of monotheistic religions, which began amongst pastoralists and defeated

167 ons of psychology to the scientific study of religion will increase with a deeper understanding of th

168 erge at the same time as distinct moralizing religions, with highly similar features in different civ

169 Between 500 BCE and 300 BCE, religions worldwide underwent a dramatic shift, emphasiz