ライフサイエンスコーパス: religion

1 e strand to the history of ancient Near East religion.

2 ial inequalities related to ethnicity and/or religion.

3 aggression, orderliness of objects, sex and religion.

4 the hypothesis of the regulative benefits of religion.

5 ptoms were correlated with a negative use of religion.

6 ated to the importance persons attributed to religion.

7 found in nearly every world civilization and religion.

8 or concentration, family history, mood, and religion.

9 tients who reported no religion or any other religion.

10 ne doses, caregiver's employment status, and religion.

11 ual orientation, and tolerance of the voodoo religion.

12 sis on the relationship between violence and religion.

13 ies by demographic groups, such as gender or religion.

14 s at a time point when they had not switched religion.

15 etween groups, and government restriction on religion.

16 t impact cultural elements like language and religion.

17 ignificant questions in the understanding of religion.

18 r, this theory is useful for the teaching of religion.

19 ns use language, punish each other, and have religion.

20 e development facilitates the acquisition of religion.

21 ratives, which emphasize duty to kindred and religion.

22 source, maize permeated Mexican culture and religion.

23 ution of group-level traits that emerge from religion.

24 d on field crops in temperate or subtropical religions.

25 from the same communities, ethnic groups and religions.

26 clear explanation for the success of karmic religions.

27 concerning the evolution of karmic prosocial religions.

28 acilitated the rise of large-scale prosocial religions.

29 on (44%), followed by age (37%), race (24%), religion (15%), and sexual orientation (5%).

30 ntified religion was categorized into (1) no religion, (2) Christian, (3) Muslim, and (4) other (whic

31 and by-product approaches to the origins of religion, (2) explains a variety of empirical observatio

32 cal evidence, particularly about "pre-Axial" religions; (3) offer important details about cultural ev

33 talking with others (98 percent), turning to religion (90 percent), participating in group activities

34 Is religion a panacea?

35 tions in time-on social cleavages related to religion, a salient form of group identity worldwide.

36 itional significant variables were selected [religion, age began walking, phosphorus intake, and the

37 Religion, age, and ethnicity influenced this support.

38 an impressive diversity of history, culture, religion and biology.

39 rt case that intelligent design is a form of religion and cannot be taught alongside evolution in sci

40 count and associated aspects of Mesoamerican religion and cosmological science.

41 competition in humans has been alleviated by religion and culturally imposed monogamy, both of which

42 of oral contraceptive use, nulliparity, and religion and differed from the cases on these measures.

43 There were interactions between religion and ethnicity; in particular, Muslim patients o

44 y are then criticized for refusing to define religion and for relying on problematic theoretical conc

45 ocialization and of viewing assertions about religion and health or about the human ability to detect

46 ) used to establish causal inference between religion and health, epidemiologists need to engage with

47 ere conducted to assess associations between religion and hypertension.

48 We also challenge the link between religion and improved self-control, offering evidence th

49 The origins of religion and of complex societies represent evolutionary

50 his is particularly striking in the study of religion and psychosis, where we and others have shown t

51 Physician characteristics were age, gender, religion and religiosity, ICU experience, specialty, bei

52 have proposed a range of answers, stressing religion and ritual's capacity to alleviate anxiety, cre

53 pproach illuminates the relationship between religion and self-control.

54 After adjustment for religion and sibling's vaccination status, the VE decrea

55 organisation, including lifestyle, language, religion and social status.

56 re on associations between other measures of religion and spirituality (R/S) and mortality is limited

57 creased interest in the relationship between religion and spirituality and mental health in recent ye

58 Religion and spirituality are important social determina

59 Religion and spirituality as domains of study, as well a

60 Research also shows that religion and spirituality can be damaging to mental heal

61 Studies indicate that religion and spirituality can promote mental health thro

62 Religion and spirituality have the ability to promote or

63 The role of religion and spirituality in psychiatric practice has lo

64 The proper role of religion and spirituality in psychiatry continues as a m

65 Religion and spirituality play a role in coping with ill

66 reviews recent research into the capacity of religion and spirituality to benefit or harm the mental

67 -demographic, Health status and Pregnancy', 'Religion and spirituality', 'Beliefs and Attitudes about

68 The relationship between religion and suicide attempts has received even less att

69 es have investigated the association between religion and suicide either in terms of Durkheim's socia

70 s reveal the pervasive cultural signature of religion and support the role of world religions in sust

71 unflower's association with indigenous solar religion and warfare in Mexico may have led to its suppr

72 frican Americans were more likely to rely on religion and were more concerned about long-term medicat

73 f psychiatrists appreciate the importance of religion and/or spirituality at least at a functional le

74 lutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human p

75 aining how the families could have different religions and different geographic origins within Lebano

76 norm psychology; and we consider the role of religions and marriage systems.

77 istributions of costs and benefits within BG religions and propose that they are, instead, successful

78 Age, ethnicity, marital status, religion, and advance directives were not associated wit

79 y distributed across sex, education, income, religion, and caste.

80 related to experiences of racism, migration, religion, and complex trauma might be more relevant than

81 ariant across demographic variations in age, religion, and education but did vary by political ideolo

82 Concerns over body integrity, religion, and effects on the quality of care received re

83 f implicit stereotypes was modulated by age, religion, and ideology-older, Christian, and conservativ

84 aled that gender, age, ethnicity, residence, religion, and perceived social class significantly predi

85 ocioeconomic background, sexual orientation, religion, and political leaning.

86 many disciplines including art, psychology, religion, and politics, yet its function remains poorly

87 e 4 exposures (race and ethnicity, language, religion, and SDI) and 3 outcomes (rates of approach amo

88 nicity, Indigeneity, migratory status, race, religion, and skin colour affect health.

89 nicity, Indigeneity, migratory status, race, religion, and skin colour.

90 ethnicity and migration status, Indigeneity, religion, and skin colour.

91 and reflect community beliefs, experiences, religion, and spirituality.

92 ipant's age, sex, education, marital status, religion, and study site.

93 deviate from majority norms in politics and religion, and this deviance may be essential to the acad

94 igions, (b) cultural variability among world religions, and (c) secularization and the ensuing cultur

95 iduals of low socioeconomic status, minority religions, and minority tribes can be targeted to expand

96 nvironments, and cultures (including values, religions, and politics) strongly influence demographic

97 non-WEIRD context with diverse ethnicities, religions, and social structures.

98 e, race, sexual orientation, disability, and religion-and gender was the only social category that un

99 ns, among other things, the free exercise of religion; and 6) because cost considerations will ultima

100 Norenzayan et al. propose that Big God (BG) religions are large-group cooperative enterprises that p

101 Today's major religions are moralizing religions that encourage materi

102 nce, we doubt whether Big Gods and prosocial religions are more effective than alternative identities

103 and empirical research emphasize the role of religion as a significant institution for promoting the

104 acki's argument and suggest that approaching religion as an adaptive system reveals how religious com

105 d as a measure of intrinsic religiosity (IR)-religion as one's guiding approach to life - and has bee

106 to them tended to make positive use of their religion as they coped with the emotional stress of RA.

107 The authors discuss Abrahamic religions as the best-known prosocial religions, but the

108 a 27% higher hazard for those with any other religion, as compared to the majority group of Lutherans

109 Although religions, as Smaldino demonstrates, provide informative

110 to large and complex groups and their world religions, (b) cultural variability among world religion

111 SOGICE (licensed or religion-based practitioners) or affirmative therapy (li

112 as an ally (not an adversary) of mainstream religions because it helps the latter to escape the prof

113 The sacred texts of five world religions (Buddhism, Christianity, Hinduism, Islam, and

114 ahamic religions as the best-known prosocial religions, but the evidence shows that the case does not

115 pter discusses progress in the psychology of religion by highlighting its rapid growth during the pas

116 gests that the emergence of this new type of religion can be explained by increases in prosperity.

117 re beginning to clarify how spirituality and religion can contribute to the coping strategies of many

118 stacles to implementing self-control and how religion can overcome them.

119 on factors such as maternal age, education, religion, caste, wealth index quintile, family size, and

120 0.17; TTO, 0.11; 95% CI, 0.02 to 0.20), and religion (Christian vs other: TTO, -0.10; 95% CI, -0.17

121 guage (Arabic, English, Spanish, and other), religion (Christian, Jewish, Muslim, none, and other), a

122 ndividual values (e.g., perspective on life, religion), comparison (e.g., expectations, reference), a

123 governmental policy, economics, ethics, and religion continue to influence society's views regarding

124 While it is generally accepted that religion contours people's moral judgments and prosocial

125 d on applicants' race/ethnicity, gender, and religion, controlling for individual applicant character

126 the proportion of a community adhering to a religion correlates negatively with rates of workplace i

127 This article distinguishes spirituality from religion; describes the salient spiritual needs of patie

128 Norenzayan et al. argue that prosocial religion develops through cultural evolution.

129 ity roles that widened their social contact: religion did not aid isolation - thus violating a key as

130 Ethnicity and religion did not have perceptible impacts on day-to-day

131 er-attractors" span the domains of magic and religion (e.g., shamanism, supernatural punishment belie

132 stances between denominations within a world religion echoed shared historical descent.

133 inquire about a wide range of issues such as religion, economics, politics, abortion, extramarital se

134 Religion, education level, and experiences of sexual, ph

135 ons, critiques, and discussions of politics, religion, education, and family life.

136 mographic variables (age, country of origin, religion, education, relationship status, and children),

137 We show that the indigenous religion enables males to achieve a significantly (P = 0

138 place of residence, region, education level, religion, ethnicity, wealth index, type of drinking wate

139 How did religion evolve?

140 ria, Lebanon and Israel whose ~1000 year old religion formally opposes mixed marriages and conversion

141 iscuss linkages between sexual prejudice and religion, gender, sexuality, and related variables, and

142 A key issue is whether moralizing religions gradually evolved over several millennia to en

143 adeshi Muslims and members of other minority religions had worse wellbeing (as measured using the Sho

144 The cultural evolutionary study of religion has argued that supernatural beliefs evoke pro-

145 Though religion has been shown to have generally positive effec

146 s are related, as some scholars propose that religion has evolved to enhance altruistic behavior towa

147 I conclude that religion has powerfully good moral effects and powerfull

148 What effect does religion have on our moral beliefs and moral actions?

149 ral evolutionary theories suggest that world religions have consolidated beliefs, values, and practic

150 ls across 4 social categories (race, gender, religion, health) in 21 stereotypes (such as race and cr

151 social support) hold up as explanations for religion-health associations now that more people identi

152 mproved self-control, offering evidence that religion hinders self-control.

153 ulture, race, genetics, ethnicity, language, religion, history, geography, socioeconomic status and e

154 maternal age, education, marital status and religion; household drinking water source and latrine; s

155 I argue that religion, humanism, and schools have all played an impor

156 The role of religion in mental illness remains understudied.

157 Glowacki's account overlooks the role of religion in the regulation of cooperation, tolerance, an

158 of Latter-day Saints (LDS), the predominant religion in Utah.

159 180,000 individuals across five major world religions in 22 countries, we find that: (1) individuals

160 Hindus and Muslims represent the two largest religions in India, and also differ in nutritional statu

161 re of religion and support the role of world religions in sustaining superordinate identities that tr

162 simultaneously, (2) the spread of prosocial religions in the last 10-12 millennia.

163 difference between participants of different religions in the recent birth-years period.

164 Zoroastrianism is one of the oldest extant religions in the world, originating in Persia (present-d

165 id social, economic, and demographic change, religion, in certain contexts, may not serve to broaden

166 In addition, race/ethnicity, gender, and religion interact to produce a certain group hierarchy i

167 upported by this study include incorporating religion into cultural humility training, increasing div

168 Religion is a cross-cultural human universal, yet explic

169 There is broad agreement that religion is a social determinant of health.

170 he cited experimental studies indicates that religion is actually associated with increased within-gr

171 Religion is an integral part of everyday life for billio

172 worldwide population, identify as religious, religion is arguably one prevalent facet of culture that

173 wering long-standing questions about whether religion is causally associated with health and mortalit

174 At this point, it appears that religion is hard pressed to thrive in healthy societies,

175 rstanding of the different contexts in which religion is likely to have beneficial as well as potenti

176 rstanding of the different contexts in which religion is likely to have beneficial, as well as potent

177 The longest period of fasting in Orthodox religion is the lent (in Ethiopia known as "Hudade").

178 The theory of group-selected Big God religions is a master narrative of cultural evolution.

179 itional African population in which multiple religions (Islam, Christianity, and indigenous) coexist

180 ditions, health worker's workload, patient's religion, language barrier between health worker and pat

181 le, education, age, sex, urban-rural, caste, religion, marital status, living arrangement, employment

182 search has failed to isolate the effect that religion may have on an immigrant family's labor market

183 Although religion might increase prosociality to the in-group, it

184 ethnicity (Ga), being currently married, and religion (Muslim) as their 95% credible intervals (95% C

185 st a protected class-for example, age, race, religion, nationality-the case may involve a constitutio

186 ackground with regard to race and ethnicity, religion, native language, sexual orientation, and gende

187 eveal the similarity across countries in how religion negatively influences children's altruism, chal

188 An adaptive systems approach to religion not only avoids various shortcomings of institu

189 Moreover, prosocial religions often do not prevent conflict within their rel

190 Moreover, religions often spread through proselytizing, which requ

191 We assessed the effect of Jewish religion on breast cancer in a large population-based ca

192 and correlational studies of the effects of religion on racial prejudice.

193 es on an anachronistic projection of current religions onto prehistorical and historical cultures tha

194 iety disorders than patients who reported no religion or any other religion.

195 partnership, pregnancy and maternity, race, religion or belief, sex, and sexual orientation.

196 =371) who reported belonging to one specific religion or described themselves as having no religious

197 lth care systems, institutions, and parents' religion or ethnicity.

198 ted any discrimination, largely due to race, religion or foreign origin.

199 oup, those who reported a high importance of religion or spirituality had about one-tenth the risk of

200 cortex associated with a high importance of religion or spirituality may confer resilience to the de

201 high self-report rating of the importance of religion or spirituality may have a protective effect ag

202 he authors found that personal importance of religion or spirituality was associated with a lower ris

203 Offspring who reported at year 10 that religion or spirituality was highly important to them ha

204 ring of depressed probands who reported that religion or spirituality was highly important to them.

205 ne the association of personal importance of religion or spirituality with major depression in the ad

206 Importance of religion or spirituality, but not frequency of attendanc

207 ity measures included personal importance of religion or spirituality, frequency of attendance at rel

208 ial, and this education is often resisted by religion or traditionalist sentiments.

209 ayer by established congregations of various religions or no off-site prayer (double-blinded) and MIT

210 le to accurately judge ties across different religions or wealth.

211 1), education: Secondary (OR = 2.04; 0.049), religion (OR = 0.30; p 0 < 0.001) and living arrangement

212 tian (OR, 1.39; 95% CI, 1.31-1.48) and other religion (OR, 1.25; 95% CI, 1.17-1.34) compared with Mus

213 oman, irrespective of their economic status, religion, or culture.

214 tion regardless of recipient's gender, race, religion, or income.

215 t was not modified by sex, education, Jewish religion, or reproductive factors.

216 monotheistic "Big God" religions sees these religions originating as by-products of innate cognitive

217 eater in Jewish women than in women of other religions (p interaction = 0.05).

218 adjusting for age, study centre, education, religion, parity, oral contraceptive use, and menstrual,

219 Atheism will always be a harder sell than religion, Pascal Boyer explains, because a slew of cogni

220 es (ie, gender identity, sexual orientation, religion, physical or mental disability, immigration sta

221 Religion plays a significant role in regulating social n

222 ties, but poor conditions do not always make religion popular, either.

223 We observed that SES factors such as caste, religion, poverty, education, and access to various hous

224 Religions promote cooperation, but they can also be divi

225 One important way that religion promotes cooperation may be through improving s

226 Whereas resource-depletion theorists suggest religion replenishes self-control resources ("strength")

227 Islam is the world's second largest religion, representing nearly a quarter of the global po

228 Religion-rooted beliefs and values are often cited as ba

229 According to Norenzayan et al., religion's ability to foster social cohesion within reli

230 edia coverage, and clear information on each religion's stance on organ donation.

231 unt for the spread of monotheistic "Big God" religions sees these religions originating as by-product

232 , race (or culture, ethnicity, or language), religion, sex, and sexual orientation.

233 ignaling of menstruation, but that all three religions share tenets aimed at the avoidance of extrapa

234 oeconomic status, household food insecurity, religion, social support, gender norms, caregiver depres

235 We construct comprehensive religion-specific measures of intergenerational mobility

236 ions familiar to us in the fields of ethics, religion, spirituality and person-centred medicine as we

237 hiatrists interpret the relationship between religion/spirituality and health and address religion/sp

238 ervations regarding the relationship between religion/spirituality and patient health and about the w

239 rtable, and have more experience, addressing religion/spirituality concerns in the clinical setting.

240 lth and about the ways in which they address religion/spirituality in the clinical setting.

241 , psychiatrists are more likely to encounter religion/spirituality issues in clinical settings (92% v

242 religion/spirituality and health and address religion/spirituality issues in the clinical encounter.

243 ssues), and they are more open to addressing religion/spirituality issues with patients (93% versus 5

244 rt their patients sometimes or often mention religion/spirituality issues), and they are more open to

245 sts generally endorse positive influences of religion/spirituality on health, but they are more likel

246 re likely than other physicians to note that religion/spirituality sometimes causes negative emotions

247 ance, unemployment, comorbid conditions, and religion/spirituality were associated with less willingn

248 dy of evidence correlates certain aspects of religion/spirituality with mental and physical health ou

249 ually or always appropriate to inquire about religion/spirituality).

250 In contrast, older age, employment status, religion/spirituality, and mistrust in hospitals were as

251 Major religions such as Hinduism and Buddhism have recommended

252 Our research on non-religion supports the proposed shift toward more interac

253 Religion tended to become more important after blood can

254 ral effects, but these are due to aspects of religion that are shared by other human practices.

255 ither prove nor refute the teaching of those religions that consider the zygote to be a human person

256 Today's major religions are moralizing religions that encourage material sacrifice for spiritua

257 As Norenzayan et al. cogently argue, religions that proliferated most successfully did so bec

258 of the study population (N = 230) considered religion to be at least somewhat important.

259 cipation declines; second, the importance of religion to individuals declines; and third, people shed

260 donate, being encouraged by one's culture or religion to join, believing there are risks to donation,

261 limited, and Muslim South Asians referred to religion to understand and self-manage inflammatory bowe

262 elated traits-including ancestry, names, and religion-to be MENA rather than White.

263 Individuals reported their religion using routine patient records collected by the

264 ome countries and the diminishing aspects of religion vary by context.

265 45%; Hispanic patients, 34%) and to consider religion very important (white patients, 44%; black pati

266 How religions view the human embryo depends on beliefs about

267 at have emerged with regard to how different religions view the human embryo, with a focus on the Chr

268 garding general health, ocular symptoms, and religion was also collected and medical record review wa

269 Higher subjective importance of religion was associated with lower wellbeing according t

270 Self-identified religion was categorized into (1) no religion, (2) Chris

271 r few) depressive symptoms who reported that religion was important to them tended to make positive u

272 ionships, work life, overall well-being, and religion, we performed a questionnaire-based retrospecti

273 ars of schooling, place of residence, caste, religion, wealth quintile, number of antenatal care (ANC

274 f 70 098 patients with data on self-reported religion were included in the study (mean [SD] age at re

275 ligious tradition and level of commitment to religion were more culturally similar, both within and a

276 s restricted to individuals who had switched religion, were applied.

277 g PAS and euthanasia, such as Roman Catholic religion, were not predictive of stability.

278 This article explores contributions of religion, Western medical mores, law, and emerging conce

279 Guidelines recommended considering religion when providing person-centred and end-of-life c

280 The gods of monotheistic religions, which began amongst pastoralists and defeated

281 ness, physical activity, age, education, and religion while depression and the living arrangements ar

282 ons of psychology to the scientific study of religion will increase with a deeper understanding of th

283 erge at the same time as distinct moralizing religions, with highly similar features in different civ

284 plain belief disparities between science and religion, within each domain, or across cultures.

285 Between 500 BCE and 300 BCE, religions worldwide underwent a dramatic shift, emphasiz